英语诗歌朗诵稿和清明节由刀豆文库小编整理，希望给你工作、学习、生活带来方便，猜你可能喜欢“清明节经典诗歌朗诵稿”。
英语诗歌朗诵稿一 Lake of Autumn
I remember quite clearly now when the story happened.The autumn leaves were floating in measure down to the ground, recovering the lake, where we used to swim like children, under the sun was there to shire.That time we used to be happy.Well, I thought we were.But the truth was that you had been longing to leave me, not daring to tell me.On that precious night, watching the lake, vaguely conscious.You said:“ our story is ending.”
The rain was killing the last days of summer, you had been killing my last breath of love, since a long time ago.I still don't think I'm gonna make it through another love story.You took it all away from me.And there I stand, I knew I was going to be the one left behind.But still I'm watching the lake, vaguely conscious, and I know my life is ending.英语诗歌朗诵稿二
These Things Shall Never Die 这些美好不会消逝
By--Charles Dickens/查尔斯.狄更斯
The pure.the bright,the beautiful, 一切纯洁的,辉煌的,美丽的, That stirred our hearts in youth, 强烈地震撼着我们年轻的心灵的, The impulses to wordle prayer, 推动着我们做无言的祷告的, The dreams of love and truth;让我们梦想着爱与真理的;The longing after something's lost, 在失去后为之感到珍惜的, The spirit's yearning cry, 使灵魂深切地呼喊着的，The striving after better hopes-为了更美好的梦想而奋斗着的-These things can never die.这些美好不会消逝。
The timid hand stretched forth to aid 羞怯地伸出援助的手，A brother in his need, 在你的弟兄需要的时候，A kindly word in grief's dark hour 伤恸、困难的时候，一句亲切的话
That proves a friend indeed;就足以证明朋友的真心；
The plea for mercy softly breathed, 轻声地乞求怜悯，When justice threatens nigh, 在审判临近的时候，The sorrow of a contrite heart-懊悔的心有一种伤感--These things shall never die.这些美好不会消逝。
Let nothing pa for every hand 在人间传递温情
Must find some work to do;尽你所能地去做；
Lose not a chance to waken love-别错失去了唤醒爱的良机-----Be firm,and just ,and true;为人要坚定，正直，忠诚；
So shall a light that cannot fade 因此上方照耀着你的那道光芒
Beam on thee from on high.就不会消失。
And angel voices say to thee---你将听到天使的声音在说-----These things shall never die.这些美好不会消逝。
端午节的风俗：悬钟馗像：钟馗捉鬼，是端午节习俗，在江淮地区，家家悬钟馗像，用以镇宅驱邪。
唐明皇开元，自骊山讲武回宫，疟疾大发，梦见二曳，一大一小，小鬼穿大红无裆裤，赤脚，偷杨贵妃之香囊和明皇的玉笛。绕殿而跑。大鬼则穿蓝袍戴帽，赤双足。捉住小鬼，挖悼其眼睛，一只吞下，明皇喝问，大鬼奏日，臣姓钟馗，即武举不第，愿为陛下除妖魔，皇醒后，疟疾愈，于是令画工吴道子。照梦中所见画成钟馗捉鬼之图像，通令天下于端午时，一律张贴，以驱邪魔。
挂艾叶菖蒲：以艾叶悬于堂中，剪艾力虎形或剪彩为小虎，贴以艾叶，妇人争相戴之，以僻邪驱瘴。用菖蒲作剑，插于门榻，有驱魔法鬼之神效。在端阳节，家家都以菖蒲、艾叶、榴花、蒜头、龙船花，制成人形称为艾人。食菖蒲可以成仙，可以长生，汉武帝欲求长主之术，曾吃菖蒲两年。
赛龙舟：当时楚人因舍不得贤臣屈原死去，于是有许多人划船赶迫拯救，是为尤舟竞渡之起源，后每年五月五日划龙舟以纪念之。借划龙舟驱散江中之鱼，以免鱼吃掉屈原的尸体。竞渡之习，盛行于吴，越、楚。
台湾开始有尤舟竞渡是始于清乾隆二十九年，由当时台湾知府蒋元君在台南市法华寺半月池主持友谊赛。现在台湾每年五月五日均举行尤舟竞赛，香港有竞渡之举，近英国人亦仿效我国人作法，组织鬼佬队，进行竞赛活动。
据近代著名的爱国学者闻一多先生的《端午考》说：“端午节本是吴越民族举行图腾祭妃的节日，而赛龙舟便是祭仪中半宗教。半娱乐性节目。”
四五千年前，居住在原始图腾社会的水乡部落的人民，受到蛇虫、疾病的侵害和水患威胁，为了抵御这些天灾，他们尊奉想象中的具有威力的龙作为自己的祖先兼保护神（即图腾），并把船建造成龙形、画上龙纹，每年端午举行竞渡。以表示对龙的尊敬，也说明自己是龙的子孙，龙的传人。
吃粽子：荆楚之人在五月五日煮糯米饭或蒸粽糕投入江中，以祭祀屈原，为恐鱼吃掉，故用竹筒盛装糯米饭掷下，以后渐用粽叶包米代替竹筒。
饮雄黄酒：雄黄本属矿物，含有三硫化砷成分，与酒混合。即成雄黄酒，用以驱虫解五毒，小儿涂于头额。耳鼻，手足心。并洒墙壁问，以法诸毒。流传民间之《白蛇传》故事，即是以雄黄酒解蛇虺诸毒，而现白蛇原形。此种习佰，在长江流域地区的人家很盛行。
游百病：为盛行于贵州地区的端午习俗。男女老幼往野外游玩，穿新衣，在中午一时左右，路上山上或树下挤满人群，手抱花草，非常快乐。晚上回家将花草和水煮开洗澡，老年人称为“游百病”及“洗百病”，不出去游百病及洗百病的人，一年到头就不会获得吉利。
佩香囊：端午节小孩佩香囊，不但有避邪驱瘟之意，而且有襟头点缀之风。香囊内藏有朱砂。雄黄。香药，外包以丝布，清香四溢，再以五色丝线弦扣成索，作各种不同形状，结成一串，形形色色，玲珑夺目。
带葫芦：端午节带葫芦是历来的风俗，小孩、成人佩带葫芦，不但有避邪驱瘟之意，而且有襟头点缀之风。佩带传统文化寓意“福禄”的葫芦，可以化戾气为平和，增强福缘气场
The Dragon Boat Festival occurs on the fifth day of the fifth moon of the lunar calendar(阴历).It is one of the three most important of the annual Chinese festivals.The other two are the Autumn Moon Festival and Chinese New Year.The story of this colorful festival concerns a famous Chinese scholar-statesman(政治家)named Chu Yuan(屈原)who, some three centuries before the birth of Christ, served the King of Chu(楚怀王)during the Warring States period.As a loyal minister(大臣), Chu Yuan at first enjoyed the full confidence and respect of his sovereign(君主).Eventually, through the intrigues of his rivals, he was discredited(不足信的, 不名誉的).Chu Yuan was never able to regain(恢复)the emperor's favor and on the fifth day of the fifth moon in the year 295 B.C.(Before Christ), at the age of 37, Chu Yuan clasped a stone to his chest and plunged into the Milo River(汨罗江)in the Hunan Province(湖南省).Respecting the minister as an upright(正直的)and honest man, the people who lived in the area jumped into their boats and rushed out in a vain search for him.This unsucceful rescue attempt is a part of what the Dragon Boat Festival commemorates every year.Probably the most exciting and interesting aspect of the festival is the racing of the Dragon Boats.These races not only symbolize the people's attempt to save Chu Yuan, they also demonstrate the Chinese virtues(美德)of cooperation and teamwork.Another activity of the Festival is the making and eating of a kind of dumpling called Tzungtzu(粽子).When it became known that Chu Yuan was gone forever, the people, living along the river, threw cooked rice into the water as a sacrifice(祭品)to their dead hero.They wrapped(包)rice in bamboo leaves(粽叶), and stuffed(填满)it with ham, beans, bean paste(豆沙), salted egg yokes, sausages, nuts, and/or vegetables.To the Chinese the fifth lunar moon is more than just the Dragon Boat Festival.Since antiquity(古代), they have believed that this month is a pestilential and danger-fraught(瘟疫的及充满危险的)period.Children born in this month are said to be difficult to raise(抚养), and people tend to concentrate their efforts during this time attempting to protect their families from ills and misfortune.The day of the Dragon Boat Festival is customarily the time when cleaning and sanitation(卫生)are streed(着重, 强调).Most families hang calamus(菖蒲)and artemisia(艾草)above their doors, both as a decoration and as a preventive against pestilence.Ancient folk medicines(民间药物)such as realgar(雄黄酒)are added to the food eaten on the Festival day.This is believed to prevent disease and to promote a healthy digestive system(消化器官).The drinking of realgar in wine supposedly relieves(解除)the effects of poisons accumulated in human bodies.The sachets(Hsiang Pao in Chinese香包)are very popular with children and they vie(竞争)with each other to collect as many as poible.Children are not the only ones who collect Hsiang Pao.Older people are often given them as a symbol of respect, and they are highly prized because of the intricate(复杂的)and beautiful embroidery(刺绣)that adorns(装饰)them.The Dragon Boat Festival is an entertaining and enjoyable event.It gives the observer an opportunity to glimpse a part of the rich Chinese cultural heritage.我国人民为纪念伟大爱国诗人屈原，每年农历五月初五都要过端午节，这个风俗后来传到了朝鲜、日本、缅甸、越南、马来西亚、印尼等国。中国传统节日之2011年端午节专题
Our people to commemorate the great patriotic poet Qu Yuan, an annual Lunar New Year Dragon Boat Festival in May every fifth day, the custom spread to the DPRK, Japan, Myanmar, Vietnam, Malaysia, Indonesia and other countries.Qu Yuan, lived in two thousand three hundred years ago in the Warring States era, a young man to cherish lofty aspirations, demonstrated a remarkable talent was grandson of the trust, the official “left only”, according to Sima Qian's “Shi Ji” recorded in his “affairs of state and Wang proposed plans,” outside “then the event guests to meet the princes,” is in charge of internal affairs, foreign affairs minister.This is the Warring States Period of Qi, Chu, Yan, Han, Zhao, Wei, Qin Qixiong hegemony of chaos, Qin Shang Yang after the appointment of increasingly powerful, often launch attacks against the six countries.Chu and Qi were only able to compete with them.In view of the situation at that time, Qu Yuan advocated improved internal and external advocates Qi Gang Qin, and thus against the interests of the upper ruling cla, who was the grandson of bribery under the favorite concubine Qin Zheng Xiu, Shangguan doctor, Yoshitada sub pepper exclusion and framed.Listen to calumny huai confused, alienated Qu Yuan, he was exiled to the north of Han, the result was the grandson of a prisoner for three years when Qin cheated, died in a foreign country.Qu Yuan, see all of this, extreme anger.He firmly opposed to the state of Qin humiliating surrender, which was the persecution of political opponents are more serious.The new reign of King Xiang is more stupid than his father, banished Qu Yuan to the Chinese and the North than the more remote areas.In the long life of exile, Qu Yuan did not.He insisted that his political views, and never follow the crowd.Picked up a pen writing a love for their motherland, to denounce “N group” harm the country for future generations to leave the immortal poems.Qu Yuan, a Chinese literary history of the greatest and most distinguished Romantic poet, called him after the work is “Songs of the South.” Masterpiece is the “Lament”, which is the longest of Qu Yuan a lyric poem, a total of three hundred seventy-three, two thousand seven hundred and seventy seven words of the poem describes the poet to practice their own political views are being attack and persecution, must expre their inner pain, faithful to the people and the feelings of the motherland.Qu Yuan in the long journey of exile, the spirit and life suffered devastation and suffering is imagined.One day he is Singing River, encountered a fishing hermit, hermit to see him looking haggard haggard, advised him “Do not rigidly stick to”, “easy-going number”, and the bigwigs were in cahoots.Yuan said: “I would rather go to Xiang River flows buried in the belly of the fish;security can Haohao of white, and almost dust mask secular?” Year seven to eight tests, was the capital of Chu Chi broken, the spirit of the poet has been a great blow, seeing the difficulty of breaking the country, but can not use his power, he was so frightened that in extreme disappointment and pain, the poet came to the east of the Yangtze River Miluo, bouldering and drowned.He died about sixty years old, it is the Lunar May tenth.Two thousand years of age, which in the course of history can not be considered just a moment, but despite the drain, dusk to dawn-to, the image of the poet Qu Yuan, but still remain in people's heart.Today, Dragon Boat Festival every day, people are still in the river in the dragon boat racing, the dumplings, multicolored silk tie to commemorate the great poet Qu Yuan, see the works of the poet and the spirit is eternal it!
我国人民为纪念伟大爱国诗人屈原，每年农历五月初五都要过端午节，这个风俗后来传到了朝鲜、日本、缅甸、越南、马来西亚、印尼等国。
屈原，生活在两千三百多年前的战国时代，年轻时就胸怀远大抱负，表现出惊人的才能，得到了楚怀王信任，官至“左徒”，据司马迁《史记》记载，他内“与王图议国事”，外“接遇宾客，应付诸侯”，是掌管内政、外交的大臣。
战国本是齐、楚、燕、韩、赵、魏、秦七雄争霸的混乱时期，秦国任用商鞅变法后日益强大，常对六国发动进攻。当时只有楚国和齐国能与之抗衡。鉴于当时形势，屈原主张改良内政，对外主张联齐抗秦，因而侵害了上层统治阶级的利益，遭到了那些受秦国贿赂的楚怀王的宠姬郑袖、上官大夫、令尹子椒的排挤和陷害。
糊涂的怀王听信谗言，疏远屈原，把他放逐到汉北，结果楚怀王被秦国骗去当了三年阶下囚，死在异国。
屈原看到这一切，极端气愤。他坚决反对向秦国屈辱投降，这遭到政敌们更严重的迫害。新即位的楚襄王比他父亲更昏庸，把屈原放逐到比汉北更偏僻的地方。
在长期的流放生活中，屈原没有屈服。他坚持自己的政治主张，决不随波逐流。拿起笔抒写自己对祖国的热爱，指斥“群小”误国，为后人留下了千古不朽的诗篇。
屈原是中国文学史上第一个最伟大、最杰出的浪漫主义诗人，后人称他的作品为“楚辞”。代表作是《离骚》，这是屈原作品中最长的一首抒情诗，共三百七十三句，两千七百七十七个字，诗中叙述了诗人为实行自己的政治主张所遭受的打击和迫害，深刻表达自己内心的痛苦、对人民和对祖国忠贞不渝的感情。
屈原在长期的流放跋涉中，精神和生活上所受的摧残和痛苦是可想而知的。一天他正在江畔行吟，遇到一个打渔的隐者，隐者见他面色憔悴形容枯槁，就劝他“不要拘泥”、“随和一些”，和权贵们同流合污。屈原道：“宁赴湘流葬于江鱼之腹中;安能以皓皓之白，而蒙世俗之尘埃乎?”检验公元二七八年，楚国的都城被秦兵攻破，诗人精神上受到了极大的打击，眼看国破之难，却又无法施展自己的力量，他忧心如焚，在极端失望和痛苦中，诗人来到了长江东边的汨罗江，抱石自沉。他死时大约六十二岁，正是农历五月初五。
两千多年的岁月，这在历史的长河中不能算短短的一瞬了，可是尽管大江东去，暮往朝来，诗人屈原的形象却依然留在人们心间。如今，每到端午节那天，人们仍要在江河里划龙舟，把粽子系上五彩丝线来纪念伟大的诗人屈原，可见诗人的作品和精神是永存的了!
马上就是端午节了，北方的习俗是吃粽子、戴香囊，在南方还有赛龙舟、喝雄黄酒等。提起端午节，很多人都会想到大诗人屈原。但是，苏州人说，端午节其实最早祭奠的是伍子胥。
点击进入：中国传统节日之2011年端午节专题
Now is the Dragon Boat Festival, and the north is the custom of eating the dumplings, wearing Sachet, dragon boat racing in the south as well, such as drinking realgar wine.Bring Dragon Boat Festival, many people will think of the great poet Qu Yuan.However, the Suzhou people say, in fact, the Dragon Boat Festival is the first memorial of Wu.Minister Wu Wu is the Spring and Autumn Period, were members of the word Zixu, turned out to be the state of Chu.His father, the Prince of Chu Wu She is the Grand Tutor.522 BC, king Ping of Chu construction is about to marry Prince spotted the Qinmu Gong's daughter, and a traitor Fei Wuji conspiracy, robbery scene staged farce son's wife.Finally, the king Ping of Chu reconvened the Prince built, and the instigation of the Fei Wuji, Wu She killed and Wu's brother Wu and the Wu family is still more than 100 ports.Country full of open-minded hatred of hate at home, Wu may not want to sit still.He fled in panic, all the way Elegy.“Wuyuechunqiu” records, an arrest warrant was iued to arrest Chu Wu, also sent troops to catch up.Wu Tai-line the river, going to Heaven and crying, legends are all white hair overnight.He later heard that Prince built in the Song, they found him defect to Wu.Wu's flight experience, is the most talked about novelist later material, which derived from the story, more to the list goes on.Wu Wu fled after begging in the streets of Wu.By Wu Guogong sub-light to see, recognize Wu he is famous, so quietly that he hired his hangers on.Light to win over to the son of Wu, the Wu for his plan to seize power a set of programs.Zhuan Zhu Wu Wangliao first with the aaination, so the son of light to the throne and become king lu;and then with the aaination of Liao's son to leave Qingji for consolidation of the country and the king lu;then they found military strategist Sun Wu, growth the State of Wu's military power.Lu king came to power, the very confidence of Wu, to ask him how Chengjiubaye.Wu said the first thing is the “phase soil water tasted like heaven and earth, making building cities.” Pattern of Suzhou city in 2500 which lay for many years.Wu did not forget of course, revenge, lu nine break in one fell swoop Wu Jun, Chu Ying Du, Ping Wu dug tomb Bianshi three hundred, at a blood feud.Helv ascended the throne after the son of Fu Chai of Wu defeated in the Taihu Lake water forces more soldiers, more are scoring up a victory, retreated Goujian Kuaijishan.Gou hardships of the scheme hidden from Wu, the Northern Expedition loyal Qi Fu Chai of Wu heard the plan was shocked several times, is the advice of Fu Chai Yue scourge, to be eradicated as soon as poible.By this time, was proud of where the listening into the Wu Fu Chai, the home truths? Qi Guoxuan also deliberately sent his envoy to war.To the Qi Guoxuan Wu king that war would be his son actually “Tuogu” minister in Qi, that is treason!Wu is also a straightforward happens stubborn temper, he told himself after the death of Fu Chai, “Wu Death to the more” sense of foreboding.King was furious, “thanks to” the sword so that he committed suicide.Wu died furious and said: “After my death will be my eyes on the city of East Gate, the more I want to see how the soldiers to fight the country into the city.” This angered the king did under even more, he sent the dead bodies into the river of Wu.Ben Wu Fu Jian Zixu death, with the flow into a Yang-Bo Narcius.Southern Liang Daizong Howling's “Jingchu Chronicle”, the first explicit reference to the victims of Wu's time is “May 5”, from the beginning on this day the people of Soochow “in Jiang Su Tao Ying Tao of God,” child sacrifice Wu Xu's souls, and this is the origin of dragon boat racing.Can be seen, the Dragon Boat Festival is the result of the first Wu ago.“Jingchu in mind,” said the Dragon Boat Festival originated, they are more clear: “things in Zixu, none of Quping also.”
206 years after the death of Wu and his people with a Chu Yuan, once again, after being exiled grandson since Shen Miluo.The difference is that the two men: Qu Yuan in the case could drag on, he took the martyred;Wu survive in difficult circumstances, after the difficult, the last succeful flight.More difference is that Wu is not only victory of flight, but also chose the revenge!Dragon Boat Festival to commemorate Qu Yuan, the final evolution of the festival, I am afraid because this is also the feudal rulers need is submiive, the need is “Jun called Chen Si Chen had to die” instead of resistance and revenge.Confucius said: “Jun-Jun, Chen Chen;Father Father, Son and Son.” Means that the king should be like a monarch, minister to be like a minister.However, Confucius did not say if the “king not king”, and ministers how to do? “By beam floating in the sea?” The key question is can often monarchy with “floating in the sea” is not free to courtiers ah!Mencius'd happy, pointedly said: “The king, as the minister as foe, as Chen Jun, such as autocrat!” Would be right for such a little taste.Results are the first Ming emperor ordered the “waste not worship”, even tablets have been thrown out of the Confucian shrine.In short, the history of authoritarian monarchs do not like such people of Wu, they need people like Qu Yuan.They asked only signed between the monarch and his subjects unilateral “King contract”-I always have “faint” right, but you can only do “loyalty” obligation.Wu forgotten by history, Qu Yuan are much forward, one of the reasons, indeed intriguing.However, in Suzhou, 2500 years later, people have changed, Xumen has been stands.The Xumen the edge of the addition of a stone image of Wu, unaware of the viciitudes of life with unlimited.People as a mirror, every Dragon Boat Festival, Wu's probably still a lot of people think!
马上就是端午节了，北方的习俗是吃粽子、戴香囊，在南方还有赛龙舟、喝雄黄酒等。提起端午节，很多人都会想到大诗人屈原。但是，苏州人说，端午节其实最早祭奠的是伍子胥。
伍子胥是春秋后期吴国大臣，名员，字子胥，原来是楚国人。他的父亲伍奢是楚国的太子太傅。公元前522年，楚平王看上了太子建即将迎娶的秦穆公的女儿，就和奸臣费无极合谋，上演了一幕强夺子妻的丑剧。最后，楚平王逼走了太子建，又在费无极的煽动下，杀了伍奢和伍子胥的大哥伍尚及伍家100多口。
国恨家仇满襟怀，伍子胥可不愿坐以待毙。他仓皇出逃，一路悲歌。《吴越春秋》记载，当时楚国发了通缉令捉拿伍子胥，还派兵追赶。伍子胥行至大江边，仰天大哭，传说一夜须发皆白。后来他听说太子建在宋国，便找到他一起投奔吴国。
伍子胥的逃亡经历，是后世小说家最为津津乐道的素材，由此而衍生的故事，多到不胜枚举。
伍子胥逃到吴国后，就在吴国的街头行乞。被吴国公子光看见，认出他就是大名鼎鼎的伍子胥，于是就悄悄地将他聘为门客。
公子光笼络到伍子胥后，伍子胥为他谋划了一整套夺权方案。先用专诸刺杀吴王僚，让公子光登上王位，成为吴王阖闾;然后又用要离刺杀僚的儿子庆忌，为吴王阖闾巩固了江山;接下来又找到军事家孙武，壮大了吴国的军事力量。
吴王阖闾当政后，非常信任伍子胥，向他请教如何成就霸业。伍子胥称第一件事就是“相土尝水，像天法地，造筑大城”。苏州2500多年的城市格局由此奠定。伍子胥当然没忘记复仇，阖闾九年，吴军一举攻破楚国郢都，伍子胥掘平王墓鞭尸三百，报了血海深仇。
阖闾之子夫差即位后，吴国水军在太湖打败越兵，乘胜攻入越都，越王勾践退守会稽山。勾践卧薪尝胆的计谋瞒不过伍子胥，忠心耿耿的伍子胥听到夫差北伐齐国的计划十分震惊，几次劝告夫差越国才是心腹之患，要尽快根除。而此时，志得意满的夫差哪里听得进伍子胥的逆耳忠言?还故意派他出使齐国宣战。吴王认为伍子胥去齐国宣战，居然将自己的儿子“托孤”于齐国大臣，就是谋反!偏偏伍子胥也是耿直倔强的脾气，他告诉夫差自己死后“吴国必亡于越”的预感。吴王大怒，“赐”剑让他自杀。伍子胥死前愤恨不已地说：“我死后一定将我的眼睛放在城东门，我要看到越国兵是怎么打进城的。”这下更激怒了夫差，他派人把伍子胥的尸首投入江中。
子胥奔吴伏剑死，随流扬波成水仙。南朝梁代宗懔撰写的《荆楚岁时记》，第一次明确提到伍子胥遇难的时间是“五月五日”，从此东吴百姓开始在这一天“于江溯涛迎涛神”，祭祀伍子胥的英灵，这就是赛龙舟的由来。可见，最早的端午节是因伍子胥才有的。《荆楚岁时记》中说到端午起源时则更明确地说：“事在子胥，不关屈平也。”
伍子胥死后206年，和他同是楚国人的屈原，再一次被楚怀王放逐后自沉汨罗。两人的不同之处在于：屈原在可以偷生的情况下，毅然选择了殉国;伍子胥在难以活命的情况下，历经艰难，最后顺利逃亡。更为不同的是，伍子胥不但胜利逃亡，而且还选择了复仇!端午节最终演变为纪念屈原的节日，恐怕原因也正在此，封建统治者需要的是逆来顺受，需要的是“君叫臣死臣不得不死”，而不是反抗和复仇。
孔子曰：“君君，臣臣;父父，子子。”意思是说君要像个君，臣要像个臣。但孔圣人并没有说如果“君不像君”了，大臣该怎么办?“乘桴浮于海”?可关键问题是，很多时候君主连“浮于海”的自由也不给臣子啊!孟子倒是痛快，一针见血地说：“君视臣如寇仇，臣视君如独夫!”倒是有点儿权利对等的味道。结果被明太祖朱元璋下令“废而不祀”，连牌位都被扔出了儒家祠堂。
总之，历代的专制君主们都不喜欢伍子胥这样的人，他们需要的是屈原这样的人。他们要求君臣之间只能签订单方面的“霸王合同”——我永远拥有“昏”的权利，但你们却只能尽“忠”的义务。
伍子胥被历史忘却，屈原被大加弘扬，其中的原因，的确耐人寻味。但在苏州，2500年过去了，物是人非，胥门却一直屹立着。而胥门的边上，又多了一尊伍子胥的石像，浑然中蕴含着无限沧桑。
人心如镜，每到端午节，想到伍子胥的恐怕仍大有人在!
