002八级考试翻译练习参考答案由刀豆文库小编整理，希望给你工作、学习、生活带来方便，猜你可能喜欢“翻译练习附参考答案”。
八级考试翻译练习参考答案
很少哪个词语的意思比“文明”这个词更不确定了。它是什么意思呢？它指一个建立在平民意见基础之上的社会。它意味着：暴力、武士规则和独裁酋长，营地和战争，骚乱和专制，这一切都让位于制定法律的议会，让位于长期维护法律的独立司法机构。这就是文明——在文明的土壤里逐渐孕育出自由、快乐和文化。任何一个国家由文明主宰时，人民大众就能够享受更宽松自由、也更少有烦恼的生活，传统得到珍视，先前的贤哲或勇士们留给我们的遗产成为所有人都可以享受和使用的丰富财产。（2006-2-18）
I have made contact with many old people.Some of them have become my good friends.When we meet, we are able to ramble on/ chat away about everything on earth.Through talking with these old people, I have got the feeling that they are often worried about their being idle.These old people have a terrible amount of idle time yet few opportunities to make contact with the outside world.They are often forgotten by their busy younger generation.At home, young people may talk enthusiastically and endlely with their friends and colleagues, while leaving the elders alone.Sometimes, old people will chip in/ cut in by saying a few words, only to be scolded impolitely.Young people don't understand that the elders like a lively and exciting atmosphere in the home.They don't understand the sadne old people feel towards the cold and indifferent attitude of the young.3
美国现在开始了一场全国性辩论，讨论美国发挥国际作用的各个组成部分，例如美国是唯一剩下的超级大国这个命题。从军事意义上说这可能是正确的。然而靠军事行动可以解决的问题越来越少。在其他许多领域，世界正变得日渐均衡。说实在的，我们现在生活的世界是由六七股重要并对全球产生影响的力量组成的。除核武器领域外，他们影响事态的能力是彼此相当的。
在这种国际秩序中要保持稳定只有两条途径：一条是实行霸权，由一国控制：另一条是维持均衡，也就是曾被搞的声名狼藉的所谓力量均势。不幸的是，对这两条途径都持反对态度的美国人非常多。美国公众似乎坚决拒绝担当世界警察这种角色，当世界警察就意味着搞霸权，这有悖于美国人民的道德观念。而当力量均势或均衡从历史上看向来被认为是造成连绵不断的紧张局势的根源。因而也被拒绝。但是当关键时刻，例如在决定参加两次世界大战，以求保持全球力量均势时，美国人倒也有思想准备并克服了自己的偏见。换句话说，美国现在处于正在明白的过程中--但还没有完全明白--即认识到正在形成的世界秩序，将必然要建立在某种均衡的概念之上。
At this time, the sound of the tide got louder.There was a thread of silver on the far horizon, sometimes turning black, then becoming silver again.By and by it drew nearer coming from afar as if could topple the mountains and overturn the seas.In the still of the night, sounds really sound louder than in the day time.It roared like a powerful army with thousands of
men and horses, so loud that people could not hear each other talking even if they stood face to face.I was not sure if this was my imagination or a real feeling.The night tide waves were high and orderly in alignment.When they reached the foot of Zhenhai Pagoda, the waves came in a straight line, so straight and orderly that it seemed like an army under review.After the tide paed by, people refused to leave, continuing to look our at the tide until it ran rapidly out.Suddenly a line of signal lamps on the other side of the Qiantang River were turned on.The night tide is truly more fantastic than the day tide.According to legend, the compa vehicle was invented by the Yellow Emperor.It was first formally recorded in the Han Dynasty, and it is an outstanding example of ancient Chinese science and technology.The compa vehicle has always been widely valued by scholars both in China and abroad.It is a pity that there has not been a single compa vehicle handed down to us in history.People, however, have studied its structure and principles and restored it according to various historical data.Many well-known Chinese scholars have been devoted to such work.In the 1930s Mr.Wang Zhenduo worked on a model for the compa vehicle.In the 1950s, another model was made by the Chinese History Museum under his direction.Abroad, eays on the compa vehicle were published in Britain dating back to the 1920s.A model was also produced by the British Museum.6
我多次在这个小山上看这月亮生起，每次月亮生起的心境都不一样。秋天的月亮，交接明亮，充满了丰收的信心；春天的月亮羞涩，朦胧；冬日，漆黑的夜晚，万籁俱寂，一轮明月，孤独的挂在夜空；夏季，烟雾缭绕的橙红色月亮高悬在干涸的大地上。每次月亮的升起，犹如一曲曲优美的旋律，使我砰然心动，抚慰我的灵魂。
观月是一门古老的艺术，对于生活在史前时代的猎人门来说，他们了解头顶上高悬的明月，真如了解心脏跳动一样准确无误。我们知道：每过二十九天，会出现一次灿烂辉煌的满月，随后逐渐变亏直至消失，然后一轮新月从又出现。他们知道上弦月每经过一次日落，会变得大一些，升得高一些，而下弦月每过一晚都要迟一些，直至消失于晨曦之中。凭着经验掌握月亮的升落规律一定是很深奥的。
可是我们这些生活在室内的人们，失去了与月亮的交流，眩目的路灯和遭到污染的尘埃使夜空变得朦朦胧胧，尽管人们已经登上了月球，但她却变得日渐陌生，我们没有几个能说出当晚几时会生起。景观如此，月恋依然牵动着我们的心，如果我们偶尔碰到说大的议论经黄色元月在地平线冉冉升起，我们所能做的，肯定是回头仰望它那气势宏伟的风姿。
欣赏歌剧是一种奢侈的享受，你必须为此支付昂贵的票价。然而只要我们不放弃社会的选择权，昂贵的东西就不一定只有富人才能享受。如果愿意，我们完全可以使歌剧或其他昂贵的文化形式面向那些个人没有支付能力的普通大众。但问题是我们为什么要这么做？没有人会否认人类需要吃、住、防卫、健康以及接受教育。但是，即使是在史前时期的洞穴里，人们伸手来不仅是为了吃饭、喝水或打仗，也可能是要去画画。对文化的向往，以及通过想象和表演来表达、探索世界是人类的基本愿望。在欧洲，这种愿望在我们的音乐、艺术和文学杰作里得到了体现。这些杰作是试金石，通过它们可以看出人类的思想和想象力可能达到的程度。它所包含的最为深刻的思想可以广为传播。
When we stayed in Taiwan for an exchange program, despite the tight schedule, we visited many places, meeting old friends and making new ones.At every get-together, one important topic was how to make China powerful and prosperous in the 21st century.Though young people on the Mainland and in Taiwan live in different social environments and have varied life experiences, the fine tradition of the Chinese culture is deeply imprinted in their innermost hearts, and they cherish the same ideal of rejuvenating the Chinese nation.In this great cro-century epoch, as our motherland is becoming more prosperous and powerful, people acro the Straits will strengthen exchanges, and work together to bring about an earlier reunification of their motherland.The precious opportunities and tremendous challenges at the turn of the century have pushed young people to historic forefront.With what attitude will the cro-century young generation meet the new century that promises so much hope? That is the question we must answer.9
那么，要谈论“美国”文学，并不是断言它与欧洲文学大相径庭。大体来说，美国与欧洲一直是步调一致的。同样的建筑，同样的服装款式，连书架上摆放的书也是一样的，旅行者在任何一个特定的时刻都可以在美国和欧洲发现二者相同的例子。虽然有时要慢一点，但是，跨越大西洋的思想交流如同人员往来、商品贸易一样自由。我提到“美国”的习惯、思想及其他东西时，希望在“美国”这个词之前加上某种限定，因为欧美（尤其是英美）之间的差距往往只是程度大小而已，而且有时这种程度微乎其微。差别的多少有时是一种很微妙的东西，容易使英国人在审视美国时感到困惑。在某些重要的意义上，他们看到这个国家由他们的国家脱胎而来，而且这个国家在一些方面仍然与自己的国家很相似，但它确实又是一个异国。两国之间有古怪的重合，也有突兀的陌生；亲缘关系已经被突如其来的疏远所代替，正如我们隔着马路向一个人打招呼，看到对方表情漠然，才发现自己原来将陌路误为熟人了。
如果人们说起“英年早逝”的确有什么意味的话，他们一定是认为相比之下某些死亡更合天意。年迈而终很少被称作未尽天年，人们认为长寿即意味着生命的圆满。但是，如果一个年轻人与世长辞，人们便认为他最好的年华尚在后头，其前途无可限量。
然而历史否定了这种说法。在有名的“英年早逝”这中，我们会想起玛丽莲·梦露和詹姆斯·迪恩，他们的生命既短促又圆满。约翰·济慈26岁就去世了。虽然作家们难以接受这一事实，但他们过了26岁就会半开玩笑地说他们此生是失败的。视英年早逝为不圆满的观念是不合逻辑的，因为衡量生命的尺度是生命留给世界的印迹，是生命的力度和美德。
Shanghai in modern times was a metropolis infested with foreign adventurers.After the port city opened to foreigners, it undeniably witneed a history of blood and tears, bitterne and inequality.There was also, undoubtedly, filth and mire.It was known as the “Paradise of
Adventurers”.There were opium-takers, harlots and gamesters.All these induced people to wallow in luxury and even degeneracy.There was, however, another facet to modern Shanghai.It was vigorous, intelligent, creative and enterprising.Not afraid of running risks, it had the awarene and mechanism of competition.The city, with an awarene of competition and a style of its own, inspired its people to catch up with the times and make progre.
